A dimension within Cultural & Habitat Loss
Topics related to traditional crop seeds, farming, and forest management practices.
149 voices speak to this
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Overall Community Sentiment
In our village, there is a problem with grazing livestock in the forest. We used to take them into the forest repeatedly, generation after generation, but now the forest guards are prohibiting us, which is a problem.
— Amar Lal Dhurwey
There is a problem grazing cows in the village. Our family has been grazing them for generations, but now the forest guard is preventing us from taking them into the forest.
— Amar Lal Dhurwey
My name is Jarunal Pradhan, and my village is Piparodi. And the GP (Gram Panchayat) is Piparodi block, Tikabali. In the past, we used to clear the forest there and plant millet, ragi, and corn. But today, we are not able to get those seeds. That's why we are requesting the government for seeds.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
The people of the village are not allowed to enter the forest for their needs of wood, roots/tubers, or medicinal herbs. So, this is the problem.
— Amar Lal Dhurwey
My name is Sabita Pradhan. My village is Ghosaguda. The block is Tikabali. In earlier times, we used to cultivate in the forests. And we used to cultivate millets, corn, black gram, and horse gram. We used to cultivate all those. Fertilizer was not even needed there. And even if we want to cultivate now, we are not getting seeds. That's why we are requesting the government that if they provide us with seeds, we will be able to cultivate and sustain ourselves.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Villagers are not allowed to enter the forest. They have to go there for their needs, whether it's wood, tubers, or medicinal herbs. The forest is a problem, as they are not allowed to enter it.
— Amar Lal Dhurwey
My name is Sabjan Mitra Pradhan. My village is Dibaoala. My Panchayat is Godimunda, and my Block is Tikabali. In the olden days, we used to cultivate and live off queer, died, and mandia (millet). In today's time, we don't get those seeds. That's why we can't even cultivate. If we get seeds from the old times, we can cultivate and live.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
In this village, the forest has been damaged a bit more than before this time. Herbs cannot be collected, and because of that, we...
— Padmini Bhoi
There is a problem with pasture land for grazing cows in our village.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
Our village has a problem with grazing land for cows.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
My name is Sukanti Pradhan. My village is Lambakupa. GP is Pikorodi. Block is Tikabali. District is Kandhamal. In our rural areas, the main food items that were cultivated, such as ragi, millet, maize, black gram, and green gram, did not require fertilizer. That's why our ancestors lived for a long time. Currently, because we are not cultivating our traditional food seeds, many kinds of diseases are occurring. So, if we can get traditional food and seeds from the government, then we can return to our previous state.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Isaac Sabar, village Zero Number, Panchayat Mandi Mandi, District Kandhamal. I feel that in the current situation, people used to use traditional forest products, which are forest-derived goods, in large quantities to sustain their livelihoods, but due to the lack of forests, they have disappeared. We want to restore the forests so that we can enjoy those forest products just like our ancestors used to.
— SUBASH SABHASUNDAR · Gajapati, Odisha
There is a problem in our village regarding the cow sheds, a problem with pasture land for grazing cows, so we want pasture land to be available in our village.
— Amar Lal Dhurwey
My name is Ashalata Pradhan. My village is Pikorodi, and the panchayat is Pikorodi, the block is Tikabali. In the olden days, we used to cultivate everything like corn, paddy, and all with only natural methods (without chemical fertilizers) and would eat it, and we didn't get any diseases. Now we are not getting these seeds, that's why we are not cultivating. Our people are suffering from many diseases. And if the government gives us seeds, we will be happy and able to cultivate.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Surendra Podra. I am from Gurumundi village, Katinga Gram Panchayat, Dani block, Kandhamal district. I want to highlight the environmental degradation of today. Our ancestors used to live in the forest, depending on roots, greens, and various other things. But... I express my desire to bring back that kind of environment.
— SUBASH SABHASUNDAR · Gajapati, Odisha
In ancient times, people used to depend on the forest for their livelihood. But now, since the forest has become depleted, they are no longer able to get tubers, leaves, fruits, and roots from the forest. Therefore, the forest in greater quantity...
— SUBASH SABHASUNDAR · Gajapati, Odisha
It seems Kuntula Pada village is Kutrabali. In Delhi, there is also Titrabali. In the past, we used to plant seeds like paddy, millet, maize, etc., in the hills. And no fertilizer was used in this cycle. That's why our health was good. And now we are unable to get these seeds. Therefore, we request the government. If you provide us with seeds, we will be able to cultivate. Thank you.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Mohasti Pradhan. Village Bhikkarodi, Block Tikabali. Earlier, we used to cultivate Ragi, Guruji (a type of crop), Coir (a type of crop, possibly referring to a specific plant or practice), and Maize. In this area, we did not use fertilizer. That's why we were not getting sick (from crop diseases). Now, in today's time, as we are using fertilizer everywhere, we are suffering from diseases and are also unable to get these seeds. That is why we are requesting the government. Thank you.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Chandrika Pradhan. My village is Panga Bidungia, block is Tikabali. In the olden days, we used to keep seeds in pots. We kept them because, in the olden days, we didn't use fertilizer. Nowadays, we are using fertilizer. That's why we can't keep our seeds for many days. We want to return to the previous state.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Earlier, in our village's forest, we found many abundant herbs. But unfortunately, the roots of these herbs in the forest are being severely destroyed. So, we will try to keep them alive for this. I will go a bit.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
My name is Jayanti Pradhan. My village is Brenguda. The Panchayat is Badamunda. The block is Tikabali. In the old days, we used to cultivate millet, sorghum, and maize without fertilizer, and our health was not particularly bad. Now, we don't even get those seeds. And what is being cultivated, that requires fertilizer. That's why we are living with poor health.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Name - Sarangadhar Pradhan, Village - Gasaguda, Gram Panchayat - Jiridikia, Block K. Nuagaon, District Kandhamal. In our village, the food items lacking in the forest are Sahada fruit, Kendu fruit, Jamu Koli (Java Plum), Siali fruit, and Siti Kusha Saag (a type of leafy green), which are not available!
— Rajib Pradhan · Phiringia, Kandhamal, Odisha
I have been living in this village since my grandfather's time. Our tribe originated in this surrounding area. The forest has changed a lot; valuable trees, herbs, and animals have all disappeared. If we do not protect it, the forest will be destroyed within the next 20 years, and all kinds of wild animals, medicinal trees, and plants will vanish. The younger generation should be taught traditional forest and tribal knowledge from elders and transfer it to the next generation, and camps should be organized to preserve it.
— DASHARATH SINGH · Jamunkira, Sambalpur, Odisha
In our village, there is a problem with the Gothan (community cattle shed/grazing area). There is a shortage of pasture for grazing cows. Therefore, we want the government to build Gothans.
— Amar Lal Dhurwey
My name is Mutiy Pradhan. My Gram Panchayat is Pikorodi. My Block is Tikabali. My District is Kandhamal. Our mothers used to store seeds in the olden days. They would keep seeds in pots near the fire in 'Putra Jakore'. Nothing would happen to them. Today, in today's date, farming is done with fertilizer and pesticides, which is why this year, the seeds cannot last even for a year. That's why we want to live like before.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Kanchana Pradhan, my village is Renguda, block is Tikabali. The Panchayat is Kuikorodi. In the olden days, we used to eat maize, millet, jona (a type of grain), and chickpeas. But nowadays, that seed is not available, nor do we get it. That's why our son gave us the seeds, and we cultivated them.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
I am Juno Chhatria. We are tribal people. We used to live by cultivating the forest and land. We used to eat fruits and roots from the forest, and we used to eat food without fertilizers, and we were not victims of any disease. Currently, we are eating food with fertilizers and are facing various diseases. That's why we request the government to return our previous world to us. Raykia Kandhamal.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
My name is Susmita Pradhan. We are the indigenous, original inhabitants. We wish to live in harmony with nature, producing our own food. We are demanding the government to conserve the things that are disappearing from the market. We are requesting the government to restore the forest products like roots and various forest items that are disappearing.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
My name is Sanjukta Digal. My village is Kamba Naju, GP is Pikarudi, Block is Tikabali. Earlier, we used to get all these things like Mandia, Deddy, Arka, Chana, Makka. And nowadays, we don't get seeds. And our body, our body is also getting very bad. Because now we are only eating processed food. That's why, if we get the old traditional seeds, we want to cultivate and keep our body healthy.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Due to the cutting of trees and plants in the village, various herbs and food items are becoming extinct. We can protect them.
— Mohan AHARI · Sarera, Udaipur, Rajasthan
My name is Nathu Baru Rayat. Village Rangaguda, Panchayat Bamangaon, Block Daringbadi, District Kandhamal. I am a farmer. I wish to cultivate a second crop, but I am unable to get seeds properly. As a result, I am deprived of this second cultivation. If the government...
— SUBASH SABHASUNDAR · Gajapati, Odisha
People have been living here in Amangara for many years. The forest has been much more damaged now than before. Because of this, we could not collect any medicinal herbs from the forest.
— Padmini Bhoi
First, in our village, concerning the ancient medicinal herbs, the forest of these herbs was cleared. Now, the herbs do not take root. So, how can we keep them alive? She is asking this.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
My name is Abhirat. Village Rangaguda, Panchayat Bamunigaon, Block Daringbadi, District Kandhamal. I am a farmer. I want to cultivate a second crop, but I am unable to get seeds, due to which I cannot cultivate. And help could have been provided.
— SUBASH SABHASUNDAR · Gajapati, Odisha
Our ancestors lived by eating forest-grown tubers. We also now wish to prepare and eat all the food that is made through the destruction of those tubers. Therefore, we request the government to stop all of that and make arrangements.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
We have been living in this village for nearly 100 years. Our tribe originated in this surrounding area. The forest has undergone many changes; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, the forest will be destroyed, and all types of wild animals, medicinal plants, and vines will vanish. Camps should be organized to teach the younger generation traditional forest and tribal knowledge from the elders, to pass it on to the next generation, and to preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
My name is Dhiren Badhai from Kiyariya village and Bamani Gaon Panchayat, Dharibari block. Our ancestors used to eat roots, leafy greens, fruits, and tubers from the forest, living a nutritious life, but now all of that has decreased.
— SUBASH SABHASUNDAR · Gajapati, Odisha
We have been living in this village for approximately 100 years. Our tribe originated in this surrounding area. There have been many changes in the forest; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, along with the destruction of the forest, all types of wild animals, medicinal plants, and creepers will disappear. Camps should be organized to teach traditional forest and tribal knowledge from elders to the younger generation, transfer it to the next generation, and preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
My name is Keshab Bhai Ku. My village is Brahmanigaon, Panchayat Brahmanigaon, Block Daringbadi, District Kandhamal. I want to cultivate paddy, but due to lack of seeds, I am unable to cultivate paddy. If the government provides me with seeds for paddy cultivation, then I will be able to cultivate paddy and support my family.
— Usharani Dandasena · Gajapati, Odisha
My name is Sumitra Pradhan, my village is Pikarodi, block is Tikabali, district is Kandhamal. In the old days, if there was any convenience or problem in the village, five people would sit and resolve the matter. The elder, whoever was there, whatever he said, would be decided accordingly. But nowadays, all people are going to courts. That's why we want to return to the previous situation.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
AI-synthesised pieces woven from many community voices on this theme. They may contain errors or interpretation — they're a reflection of the stories, not a record of fact.

Residents of Maradipanga voice their daily struggles and collective aspirations for government assistance to cultivate better livelihoods, restore their environment, and build a more developed future.

Farmers in Kandhamal grapple with the loss of traditional seed storage methods, contrasting them with modern farming's reliance on fertilizers and pesticides.

In the old days, village elders resolved disputes, but now people go to court; we want to return to our previous state of self-governance.

In remote mountain forests, a community navigates daily life, preserving ancient crops and adapting cultural traditions amidst evolving times.