A dimension within Wildlife Habitat Loss
This theme explores the impact of deforestation and environmental changes on traditional forest products and food security.
150 voices speak to this
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Overall Community Sentiment
AI-synthesised pieces woven from many community voices on this theme. They may contain errors or interpretation — they're a reflection of the stories, not a record of fact.
I have been living in this village since my grandfather's time. Our tribe originated in this surrounding area. The forest has changed a lot; valuable trees, herbs, and animals have all disappeared. If we do not protect it, the forest will be destroyed within the next 20 years, and all kinds of wild animals, medicinal trees, and plants will vanish. The younger generation should be taught traditional forest and tribal knowledge from elders and transfer it to the next generation, and camps should be organized to preserve it.
— DASHARATH SINGH · Jamunkira, Sambalpur, Odisha
We have been living in this village for approximately 100 years. Our tribe originated in this surrounding area. There have been many changes in the forest; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, along with the destruction of the forest, all types of wild animals, medicinal plants, and creepers will disappear. Camps should be organized to teach traditional forest and tribal knowledge from elders to the younger generation, transfer it to the next generation, and preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
We have been living in this village for nearly 100 years. Our tribe originated in this surrounding area. The forest has undergone many changes; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, the forest will be destroyed, and all types of wild animals, medicinal plants, and vines will vanish. Camps should be organized to teach the younger generation traditional forest and tribal knowledge from the elders, to pass it on to the next generation, and to preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
My name is Isaac Sabar, village Zero Number, Panchayat Mandi Mandi, District Kandhamal. I feel that in the current situation, people used to use traditional forest products, which are forest-derived goods, in large quantities to sustain their livelihoods, but due to the lack of forests, they have disappeared. We want to restore the forests so that we can enjoy those forest products just like our ancestors used to.
— SUBASH SABHASUNDAR · Gajapati, Odisha
Our ancestors used to live, grow and maintain trees, and collect fruits and roots. Now, with all the trees gone, many conveniences are being lost. Let us all plant trees again.
— Bisendra Naik · Kasipur, Rayagada, Odisha
My name is Surendra Podra. I am from Gurumundi village, Katinga Gram Panchayat, Dani block, Kandhamal district. I want to highlight the environmental degradation of today. Our ancestors used to live in the forest, depending on roots, greens, and various other things. But... I express my desire to bring back that kind of environment.
— SUBASH SABHASUNDAR · Gajapati, Odisha
Earlier, in our village's forest, we found many abundant herbs. But unfortunately, the roots of these herbs in the forest are being severely destroyed. So, we will try to keep them alive for this. I will go a bit.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
Due to the cutting of trees and plants in the village, various herbs and food items are becoming extinct. We can protect them.
— Mohan AHARI · Sarera, Udaipur, Rajasthan
We have been born and living in this village for almost many years, about 40 years. Our father, grandfathers, and uncles all live here, and gradually various traditions are dying out, and the forests are being destroyed.
— Ulapi Sahu · Patnāgarh, Balangir, Odisha
In the olden days, our parents and we used to gather and eat a lot of Barada Saga (a type of leafy green) from the forest. But now, due to deforestation, we no longer find Barada Saga. We hope to eat Barada Saga again.
— swornalata nayak · Gandhinagar, Rayagada, Odisha
Our grandparents lived in this village for over 50 years. What kind of changes are happening in this village? The forest is slowly being destroyed.
— Ulapi Sahu · Patnāgarh, Balangir, Odisha
In ancient times, people used to depend on the forest for their livelihood. But now, since the forest has become depleted, they are no longer able to get tubers, leaves, fruits, and roots from the forest. Therefore, the forest in greater quantity...
— SUBASH SABHASUNDAR · Gajapati, Odisha
My name is Jarunal Pradhan, and my village is Piparodi. And the GP (Gram Panchayat) is Piparodi block, Tikabali. In the past, we used to clear the forest there and plant millet, ragi, and corn. But today, we are not able to get those seeds. That's why we are requesting the government for seeds.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
It is certainly remembered. Our people are destroying forests. As a result, when they go to the forest, no forest products, including food items, can be found. It would have been better if forests were not destroyed.
— jitendra khila · Lachery, Malkangiri, Odisha
My name is Dhiren Badhai from Kiyariya village and Bamani Gaon Panchayat, Dharibari block. Our ancestors used to eat roots, leafy greens, fruits, and tubers from the forest, living a nutritious life, but now all of that has decreased.
— SUBASH SABHASUNDAR · Gajapati, Odisha
We used to eat sitha saga since ancient times. Even now we wish to eat sitha saga, and we will. The forest is being destroyed now.
— swornalata nayak · Gandhinagar, Rayagada, Odisha
We have been living in our village for 100 years. Nowadays, there are no animals. The forests are also dwindling, and songs and dances are also disappearing.
— sudhir gamanga · Bada Baridi, Rayagada, Odisha
In our village, there is a problem with grazing livestock in the forest. We used to take them into the forest repeatedly, generation after generation, but now the forest guards are prohibiting us, which is a problem.
— Amar Lal Dhurwey
My name is Sabita Pradhan. My village is Ghosaguda. The block is Tikabali. In earlier times, we used to cultivate in the forests. And we used to cultivate millets, corn, black gram, and horse gram. We used to cultivate all those. Fertilizer was not even needed there. And even if we want to cultivate now, we are not getting seeds. That's why we are requesting the government that if they provide us with seeds, we will be able to cultivate and sustain ourselves.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
In this village, the forest has been damaged a bit more than before this time. Herbs cannot be collected, and because of that, we...
— Padmini Bhoi
We have our tribal languages; people used to know them earlier. And after 20 years, so much forest is being destroyed, and in another 20 years, all those animals and birds will disappear.
— RINA BEHERA · Hemagiri, Sundargarh, Odisha
My name is Rashmita Pradhan. Just as our ancestors remained healthy by eating fruits and roots found in the forest, prepared without chemicals, we also wish to eat the same food now. We are from tribal-dominated areas. Our forest is our lifeline. Therefore, our ancient traditions should be restored, and our forest should not be destroyed. Thank you. Raika Kandhamal.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
We have been living in this area for many years. What we see in our region is that the forest cover has also decreased. There are no animals now.
— sudhir gamanga · Gadiakhala, Ketalugurha, Rayagada
They have been living there for a long time. Now, there have been changes in the forest. Valuable trees are not found. Animals and birds are no longer in the forest. Everything is gone.
— Trinath badanayak · Malakanagiri, Malkangiri, Odisha
People have been living here in Amangara for many years. The forest has been much more damaged now than before. Because of this, we could not collect any medicinal herbs from the forest.
— Padmini Bhoi
Our ancestors have lived here for 200 years, and the forests have become so depleted that even water and air have become very scarce.
— Parsuram Sa · Hemagiri, Sundargarh, Odisha
My name is Susmita Pradhan. We are the indigenous, original inhabitants. We wish to live in harmony with nature, producing our own food. We are demanding the government to conserve the things that are disappearing from the market. We are requesting the government to restore the forest products like roots and various forest items that are disappearing.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
In earlier times, medicinal fruits were found in the forest, but now those things are becoming extinct day by day.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
What our ancestors used to obtain, now 90% of the forest has been destroyed. With the destruction of forests, the hills have also been destroyed. Whatever materials we used to find, especially food items, are no longer available.
— jitendra khila · Gandhinagar, Rayagada, Odisha
Forests are disappearing, livelihoods are being destroyed. Forests are also getting depleted, herbs are disappearing. It's not like it used to be.
— Chanda · Sonbhadra, Uttar Pradesh
Our medicinal herbs, vegetables, fruits, and trees are depleting from the forests.
— Kachala Choudhary
My name is Sukanti Pradhan. My village is Lambakupa. GP is Pikorodi. Block is Tikabali. District is Kandhamal. In our rural areas, the main food items that were cultivated, such as ragi, millet, maize, black gram, and green gram, did not require fertilizer. That's why our ancestors lived for a long time. Currently, because we are not cultivating our traditional food seeds, many kinds of diseases are occurring. So, if we can get traditional food and seeds from the government, then we can return to our previous state.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Earlier, a lot of edible items were found in the forests that could be eaten and added to midday meals, but now, due to damage to the forests, many things have become extinct.
— Kekti Tekam · Dindori, Madhya Pradesh
Long live rural discussions. The forests that are present in our lives are depleting. We need to plant more trees, otherwise society will be destroyed.
— Jadumani Nial · Gandhinagar, Rayagada, Odisha
We, the Boram community, have been residing here for a long time. When our ancestors arrived, there were extensive dense forests. Elephants, wild boars, tigers, and bears were abundant. Now, nothing is left. Due to the coal mine operations, everything has been cleared.
— Parsuram Sa · Sundargarh, Odisha
My name is Sabjan Mitra Pradhan. My village is Dibaoala. My Panchayat is Godimunda, and my Block is Tikabali. In the olden days, we used to cultivate and live off queer, died, and mandia (millet). In today's time, we don't get those seeds. That's why we can't even cultivate. If we get seeds from the old times, we can cultivate and live.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
The village has existed for two hundred years. We have our identity because of our unique Kisan language. Before, there was a very beautiful forest. Currently, there is nothing. After the next 20 years, there will be no forest.
— Parsuram Sa · Hemagiri, Sundargarh, Odisha
First, in our village, concerning the ancient medicinal herbs, the forest of these herbs was cleared. Now, the herbs do not take root. So, how can we keep them alive? She is asking this.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
There was a forest in our village.
— Laba Kumar sabar · Bada Baridi, Rayagada, Odisha
Large trees have been cut down, due to which it is becoming difficult to find forest vegetables and herbs.
— Kachala Choudhary