A dimension within Sustaining Traditional Agriculture
This theme highlights the preservation of traditional crop seeds and farming as part of cultural heritage and village history.
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AI-synthesised pieces woven from many community voices on this theme. They may contain errors or interpretation — they're a reflection of the stories, not a record of fact.
In our village, there is a problem with grazing livestock in the forest. We used to take them into the forest repeatedly, generation after generation, but now the forest guards are prohibiting us, which is a problem.
— Amar Lal Dhurwey
My name is Jarunal Pradhan, and my village is Piparodi. And the GP (Gram Panchayat) is Piparodi block, Tikabali. In the past, we used to clear the forest there and plant millet, ragi, and corn. But today, we are not able to get those seeds. That's why we are requesting the government for seeds.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
The main occupation of our tribe is agriculture and animal husbandry. What changes and harms occur in the forest? What has been lost in 20 years? If anything, songs, forest seeds, etc.
— Laxmanlal
In our village, in olden times, iron axes were made, but now that practice is gradually disappearing day by day.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
There is a problem grazing cows in the village. Our family has been grazing them for generations, but now the forest guard is preventing us from taking them into the forest.
— Amar Lal Dhurwey
I have been living in this village since my grandfather's time. Our tribe originated in this surrounding area. The forest has changed a lot; valuable trees, herbs, and animals have all disappeared. If we do not protect it, the forest will be destroyed within the next 20 years, and all kinds of wild animals, medicinal trees, and plants will vanish. The younger generation should be taught traditional forest and tribal knowledge from elders and transfer it to the next generation, and camps should be organized to preserve it.
— DASHARATH SINGH · Jamunkira, Sambalpur, Odisha
We have been living in this village for approximately 100 years. Our tribe originated in this surrounding area. There have been many changes in the forest; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, along with the destruction of the forest, all types of wild animals, medicinal plants, and creepers will disappear. Camps should be organized to teach traditional forest and tribal knowledge from elders to the younger generation, transfer it to the next generation, and preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
My name is Sabita Pradhan. My village is Ghosaguda. The block is Tikabali. In earlier times, we used to cultivate in the forests. And we used to cultivate millets, corn, black gram, and horse gram. We used to cultivate all those. Fertilizer was not even needed there. And even if we want to cultivate now, we are not getting seeds. That's why we are requesting the government that if they provide us with seeds, we will be able to cultivate and sustain ourselves.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Our grandparents lived in this village for over 50 years. What kind of changes are happening in this village? The forest is slowly being destroyed.
— Ulapi Sahu · Patnāgarh, Balangir, Odisha
We have been living in this village for nearly 100 years. Our tribe originated in this surrounding area. The forest has undergone many changes; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, the forest will be destroyed, and all types of wild animals, medicinal plants, and vines will vanish. Camps should be organized to teach the younger generation traditional forest and tribal knowledge from the elders, to pass it on to the next generation, and to preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
We have been living in our village for 100 years. Nowadays, there are no animals. The forests are also dwindling, and songs and dances are also disappearing.
— sudhir gamanga · Bada Baridi, Rayagada, Odisha
My name is Isaac Sabar, village Zero Number, Panchayat Mandi Mandi, District Kandhamal. I feel that in the current situation, people used to use traditional forest products, which are forest-derived goods, in large quantities to sustain their livelihoods, but due to the lack of forests, they have disappeared. We want to restore the forests so that we can enjoy those forest products just like our ancestors used to.
— SUBASH SABHASUNDAR · Gajapati, Odisha
We have been born and living in this village for almost many years, about 40 years. Our father, grandfathers, and uncles all live here, and gradually various traditions are dying out, and the forests are being destroyed.
— Ulapi Sahu · Patnāgarh, Balangir, Odisha
In this village, the forest has been damaged a bit more than before this time. Herbs cannot be collected, and because of that, we...
— Padmini Bhoi
My name is Sabjan Mitra Pradhan. My village is Dibaoala. My Panchayat is Godimunda, and my Block is Tikabali. In the olden days, we used to cultivate and live off queer, died, and mandia (millet). In today's time, we don't get those seeds. That's why we can't even cultivate. If we get seeds from the old times, we can cultivate and live.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Earlier, in our village's forest, we found many abundant herbs. But unfortunately, the roots of these herbs in the forest are being severely destroyed. So, we will try to keep them alive for this. I will go a bit.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
We have our tribal languages; people used to know them earlier. And after 20 years, so much forest is being destroyed, and in another 20 years, all those animals and birds will disappear.
— RINA BEHERA · Hemagiri, Sundargarh, Odisha
My name is Chandrika Pradhan. My village is Panga Bidungia, block is Tikabali. In the olden days, we used to keep seeds in pots. We kept them because, in the olden days, we didn't use fertilizer. Nowadays, we are using fertilizer. That's why we can't keep our seeds for many days. We want to return to the previous state.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
We have been living in this area for many years. What we see in our region is that the forest cover has also decreased. There are no animals now.
— sudhir gamanga · Gadiakhala, Ketalugurha, Rayagada
Due to the cutting of trees and plants in the village, various herbs and food items are becoming extinct. We can protect them.
— Mohan AHARI · Sarera, Udaipur, Rajasthan
Earlier, we used to keep seeds in earthen pots with neem leaves, but now those pots are not available. Their traditional profession is slowly coming to an end, and we are also forced to move towards modernity.
— Upendra Kumar Mahananda
My name is Surendra Podra. I am from Gurumundi village, Katinga Gram Panchayat, Dani block, Kandhamal district. I want to highlight the environmental degradation of today. Our ancestors used to live in the forest, depending on roots, greens, and various other things. But... I express my desire to bring back that kind of environment.
— SUBASH SABHASUNDAR · Gajapati, Odisha
In ancient times, people used to depend on the forest for their livelihood. But now, since the forest has become depleted, they are no longer able to get tubers, leaves, fruits, and roots from the forest. Therefore, the forest in greater quantity...
— SUBASH SABHASUNDAR · Gajapati, Odisha
In earlier times, medicinal fruits were found in the forest, but now those things are becoming extinct day by day.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
They have been living there for a long time. Now, there have been changes in the forest. Valuable trees are not found. Animals and birds are no longer in the forest. Everything is gone.
— Trinath badanayak · Malakanagiri, Malkangiri, Odisha
My name is Mutiy Pradhan. My Gram Panchayat is Pikorodi. My Block is Tikabali. My District is Kandhamal. Our mothers used to store seeds in the olden days. They would keep seeds in pots near the fire in 'Putra Jakore'. Nothing would happen to them. Today, in today's date, farming is done with fertilizer and pesticides, which is why this year, the seeds cannot last even for a year. That's why we want to live like before.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
I miss the kind of agriculture that used to happen 20 years ago in my devotional forest or agricultural life.
— AbhiLL Ipsa
Death's auspicious and inauspicious beauty. Previously, we used to sustain our livelihoods by collecting various roots from the forest. Now, roots are not available, and animals...
— Sasmita Mallick · Gandhinagar, Rayagada, Odisha
It is certainly remembered. Our people are destroying forests. As a result, when they go to the forest, no forest products, including food items, can be found. It would have been better if forests were not destroyed.
— jitendra khila · Lachery, Malkangiri, Odisha
Our ancestors used to farm with plows and bullocks. But nowadays, all those things are disappearing.
— NAGRIK VIKASH SANGATHAN · Kalahandi, Odisha
The village has existed for two hundred years. We have our identity because of our unique Kisan language. Before, there was a very beautiful forest. Currently, there is nothing. After the next 20 years, there will be no forest.
— Parsuram Sa · Hemagiri, Sundargarh, Odisha
There was a forest in our village.
— Laba Kumar sabar · Bada Baridi, Rayagada, Odisha
My name is Sukanti Pradhan. My village is Lambakupa. GP is Pikorodi. Block is Tikabali. District is Kandhamal. In our rural areas, the main food items that were cultivated, such as ragi, millet, maize, black gram, and green gram, did not require fertilizer. That's why our ancestors lived for a long time. Currently, because we are not cultivating our traditional food seeds, many kinds of diseases are occurring. So, if we can get traditional food and seeds from the government, then we can return to our previous state.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
I really miss the natural farming that used to happen 20 years ago, whether in my forest life or agricultural life.
— AbhiLL Ipsa
Our ancestors used to live, grow and maintain trees, and collect fruits and roots. Now, with all the trees gone, many conveniences are being lost. Let us all plant trees again.
— Bisendra Naik · Kasipur, Rayagada, Odisha
Oh, there is also a distinct language of our Gonda society. And no one speaks that language anymore, slowly it has also disappeared. And now what we used to get from the forest, we are not getting it from the forest anymore, all the forests are cut down.
— RINA BEHERA · Hemagiri, Sundargarh, Odisha
In ancient times, our Aamli, Kuri, Vati, and Mal, the wood visible in this forest used to be cut, and then crops were sown, and that was...
— Mohan AHARI · Dabaycha, Udaipur, Rajasthan
My name is Dhiren Badhai from Kiyariya village and Bamani Gaon Panchayat, Dharibari block. Our ancestors used to eat roots, leafy greens, fruits, and tubers from the forest, living a nutritious life, but now all of that has decreased.
— SUBASH SABHASUNDAR · Gajapati, Odisha
In our village, treatment was done with wild herbs, which is decreasing today. If it is not saved in the future, it will gradually disappear.
— Vijay kanesh · Alirajpur, Madhya Pradesh
In the olden days, our parents and we used to gather and eat a lot of Barada Saga (a type of leafy green) from the forest. But now, due to deforestation, we no longer find Barada Saga. We hope to eat Barada Saga again.
— swornalata nayak · Gandhinagar, Rayagada, Odisha
