A dimension within Loss of Traditional Forest Food
This theme addresses the scarcity and destruction of wild edibles and forest tubers, impacting community food security and access to natural resources.
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AI-synthesised pieces woven from many community voices on this theme. They may contain errors or interpretation — they're a reflection of the stories, not a record of fact.
The people of the village are not allowed to enter the forest for their needs of wood, roots/tubers, or medicinal herbs. So, this is the problem.
— Amar Lal Dhurwey
Villagers are not allowed to enter the forest. They have to go there for their needs, whether it's wood, tubers, or medicinal herbs. The forest is a problem, as they are not allowed to enter it.
— Amar Lal Dhurwey
In our village, there is a problem with grazing livestock in the forest. We used to take them into the forest repeatedly, generation after generation, but now the forest guards are prohibiting us, which is a problem.
— Amar Lal Dhurwey
There is a problem grazing cows in the village. Our family has been grazing them for generations, but now the forest guard is preventing us from taking them into the forest.
— Amar Lal Dhurwey
It was forbidden for you, Rani, to stay in the forest. The village is Dhunkada, and the panchayat is Deng. We eat forest products like boiled honey, Tal fruit, Chahar alu, Kendu, and also bark.
— Jayanta Rana
Name - Sarangadhar Pradhan, Village - Gasaguda, Gram Panchayat - Jiridikia, Block K. Nuagaon, District Kandhamal. In our village, the food items lacking in the forest are Sahada fruit, Kendu fruit, Jamu Koli (Java Plum), Siali fruit, and Siti Kusha Saag (a type of leafy green), which are not available!
— Rajib Pradhan · Phiringia, Kandhamal, Odisha
In this village, the forest has been damaged a bit more than before this time. Herbs cannot be collected, and because of that, we...
— Padmini Bhoi
Our ancestors lived by eating forest-grown tubers. We also now wish to prepare and eat all the food that is made through the destruction of those tubers. Therefore, we request the government to stop all of that and make arrangements.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
In ancient times, people used to depend on the forest for their livelihood. But now, since the forest has become depleted, they are no longer able to get tubers, leaves, fruits, and roots from the forest. Therefore, the forest in greater quantity...
— SUBASH SABHASUNDAR · Gajapati, Odisha
My name is Jarunal Pradhan, and my village is Piparodi. And the GP (Gram Panchayat) is Piparodi block, Tikabali. In the past, we used to clear the forest there and plant millet, ragi, and corn. But today, we are not able to get those seeds. That's why we are requesting the government for seeds.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
My name is Isaac Sabar, village Zero Number, Panchayat Mandi Mandi, District Kandhamal. I feel that in the current situation, people used to use traditional forest products, which are forest-derived goods, in large quantities to sustain their livelihoods, but due to the lack of forests, they have disappeared. We want to restore the forests so that we can enjoy those forest products just like our ancestors used to.
— SUBASH SABHASUNDAR · Gajapati, Odisha
It is certainly remembered. Our people are destroying forests. As a result, when they go to the forest, no forest products, including food items, can be found. It would have been better if forests were not destroyed.
— jitendra khila · Lachery, Malkangiri, Odisha
My name is Sabita Pradhan. My village is Ghosaguda. The block is Tikabali. In earlier times, we used to cultivate in the forests. And we used to cultivate millets, corn, black gram, and horse gram. We used to cultivate all those. Fertilizer was not even needed there. And even if we want to cultivate now, we are not getting seeds. That's why we are requesting the government that if they provide us with seeds, we will be able to cultivate and sustain ourselves.
— Sunita Pradhan · Tikabali, Kandhamal, Odisha
Earlier, in our village's forest, we found many abundant herbs. But unfortunately, the roots of these herbs in the forest are being severely destroyed. So, we will try to keep them alive for this. I will go a bit.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
Due to the cutting of trees and plants in the village, various herbs and food items are becoming extinct. We can protect them.
— Mohan AHARI · Sarera, Udaipur, Rajasthan
Our village has a problem with grazing land for cows.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
In our villages, recognized within the tribal community, various types of medicinal herbs and foodstuffs are easily available. However, due to them being in the wild, we are unable to preserve these herbs and foodstuffs for consumption.
— Mohan AHARI · Sarera, Udaipur, Rajasthan
My name is Dhiren Badhai from Kiyariya village and Bamani Gaon Panchayat, Dharibari block. Our ancestors used to eat roots, leafy greens, fruits, and tubers from the forest, living a nutritious life, but now all of that has decreased.
— SUBASH SABHASUNDAR · Gajapati, Odisha
Yes, damage has definitely occurred. Previously, people used to obtain two traditional food items by cutting trees from the forest. Now, these are not available. Furthermore, there has been extensive damage to medicinal plants, and those are also not available.
— gobardhan pangi
People have been living here in Amangara for many years. The forest has been much more damaged now than before. Because of this, we could not collect any medicinal herbs from the forest.
— Padmini Bhoi
There is a problem with pasture land for grazing cows in our village.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
My name is Surendra Podra. I am from Gurumundi village, Katinga Gram Panchayat, Dani block, Kandhamal district. I want to highlight the environmental degradation of today. Our ancestors used to live in the forest, depending on roots, greens, and various other things. But... I express my desire to bring back that kind of environment.
— SUBASH SABHASUNDAR · Gajapati, Odisha
In our region, forest food items that are nutritious are not found in such a way, due to which we cannot include them in PDS and mid-day meals.
— Sunil oraon · Ranchi, Jharkhand
I have been living in this village since my grandfather's time. Our tribe originated in this surrounding area. The forest has changed a lot; valuable trees, herbs, and animals have all disappeared. If we do not protect it, the forest will be destroyed within the next 20 years, and all kinds of wild animals, medicinal trees, and plants will vanish. The younger generation should be taught traditional forest and tribal knowledge from elders and transfer it to the next generation, and camps should be organized to preserve it.
— DASHARATH SINGH · Jamunkira, Sambalpur, Odisha
We have been living in this village for nearly 100 years. Our tribe originated in this surrounding area. The forest has undergone many changes; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, the forest will be destroyed, and all types of wild animals, medicinal plants, and vines will vanish. Camps should be organized to teach the younger generation traditional forest and tribal knowledge from the elders, to pass it on to the next generation, and to preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
My name is Rashmita Pradhan. Just as our ancestors remained healthy by eating fruits and roots found in the forest, prepared without chemicals, we also wish to eat the same food now. We are from tribal-dominated areas. Our forest is our lifeline. Therefore, our ancient traditions should be restored, and our forest should not be destroyed. Thank you. Raika Kandhamal.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
Old, traditional foods are not available. As a result, the forest was also destroyed. The food that should be available is not available.
— Keshab Majhi · Gandhinagar, Rayagada, Odisha
We have been living in this village for approximately 100 years. Our tribe originated in this surrounding area. There have been many changes in the forest; valuable trees, herbs, and animals have all disappeared. If we do not protect it, then within the next 20 years, along with the destruction of the forest, all types of wild animals, medicinal plants, and creepers will disappear. Camps should be organized to teach traditional forest and tribal knowledge from elders to the younger generation, transfer it to the next generation, and preserve it.
— Kumudini Chhanchan · Bhojpur, Sambalpur, Odisha
In the olden days, our parents and we used to gather and eat a lot of Barada Saga (a type of leafy green) from the forest. But now, due to deforestation, we no longer find Barada Saga. We hope to eat Barada Saga again.
— swornalata nayak · Gandhinagar, Rayagada, Odisha
Large trees have been cut down, due to which it is becoming difficult to find forest vegetables and herbs.
— Kachala Choudhary
There was a forest in our village.
— Laba Kumar sabar · Bada Baridi, Rayagada, Odisha
My name is Rina Kuonro. We are the tribal indigenous people. We produce food and collect from the forest, and we express our desire to live with the forest or with nature. This is a humble request to the government for us, and please pay attention to the forest-derived food that we can obtain.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
The government is being compelled for the forest rights of the tribal families of the village.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
In our ST community, everything has changed for the people of this district. Before, we used to bring tamarind, mahua, and all kinds of forest products to eat and drink.
— Puspanjali Nag
They have been living there for a long time. Now, there have been changes in the forest. Valuable trees are not found. Animals and birds are no longer in the forest. Everything is gone.
— Trinath badanayak · Malakanagiri, Malkangiri, Odisha
We are not getting food to eat. Brother, the forest is completely depleted. When they destroyed everything by cutting down trees for mining, after that, now we are deprived of things like Charikuli, Barukuli, Kendu, and even bears (Bhalia), including the black bear (Kala Bhalia).
— swornalata nayak · Gandhinagar, Rayagada, Odisha
The government is compelling the tribal families of the village for forest rights.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
My name is Susmita Pradhan. We are the indigenous, original inhabitants. We wish to live in harmony with nature, producing our own food. We are demanding the government to conserve the things that are disappearing from the market. We are requesting the government to restore the forest products like roots and various forest items that are disappearing.
— RITARANI PRADHAN · Raikia, Kandhamal, Odisha
Our grandparents lived in this village for over 50 years. What kind of changes are happening in this village? The forest is slowly being destroyed.
— Ulapi Sahu · Patnāgarh, Balangir, Odisha
Now, not much food is available in the forest, but our community's traditional grains like Kodo Kutki khichdi, dalia, and Tur, Chana, and Masoor dals should be included in the PDS, and our children should also receive these in their midday meals.
— Rupesh Maravi · Mandla, Madhya Pradesh