A dimension within Indigenous Nature Spirituality
This theme centers on the spiritual and cultural practices of nature worship and the preservation of heritage.
150 voices speak to this
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Overall Community Sentiment
Every year, our community performs Gaon Shri Puja twice, which means we collectively worship nature. This is a collective experience for us, a custom and practice that represents nature.
— DASHARATH SINGH · Sambalpur, Odisha
Every year, in our community, we perform 'Gaan Shri Puja' twice, which means collectively worshipping nature. This is a collective experience for us, representing our rituals and practices that depict nature.
— DASHARATH SINGH · Bhojpur, Sambalpur, Odisha
Every year, our community performs 'Gaon Shree Puja' twice, which involves collectively worshipping nature. This is a shared experience for us, embodying our customs and practices that honor nature.
— DASHARATH SINGH · Bhojpur, Sambalpur, Odisha
The worship we perform is completely connected to nature.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
Our tradition is connected to nature.
— Amar Lal Dhurwey · Mandla, Madhya Pradesh
We are indigenous people and we worship nature.
— Manjusha Marko · Dudhi, Sonbhadra, Uttar Pradesh
We, the tribal people, worship nature. We worship trees and plants. We are always with nature.
— PRADEEP KUMAR KANHAR · Boudh, Odisha
The tribal community has always been a worshipper of nature, it has its own traditional rituals and customs.
— Kachala Choudhary
We worship trees, plants, animals, and medicinal herbs.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
Every worship of the Santhal society is based on nature, which nourishes the society.
— Krishna pada mahato · Purulia, West Bengal
Our culture is our heritage, which we should always preserve. We all worship nature and consider it our deity. We should never abandon our culture.
— Ram Kumari · Sonbhadra, Uttar Pradesh
Our tribe is unique because we worship nature, we worship the forest and the land.
— Kachala Choudhary
We worship nature, water, forest, giver, and stone.
— Surajsingh Parmar · Alirajpur, Madhya Pradesh
Yes, our Mother Nature is intrinsically linked with our worship, rituals, festivals, and every custom of society. Therefore, any community ritual fosters the well-being of society.
— Rupesh Maravi · Mandla, Madhya Pradesh
This is our daily ritual, and through it, worship is performed between us and the giver of karma, thereby preserving our culture.
— Vinita Singh Yadav · Mukasim, Sonbhadra, Uttar Pradesh
We worship Mother Earth, the giver of trees, forests, and rocks, that's why
— Kachala Choudhary
We are from the Gond tribe and we worship nature.
— Manjusha Marko · Dudhi, Sonbhadra, Uttar Pradesh
We worship our gods and goddesses according to what our ancestors taught us, and through the medium of their worship rituals.
— Ram Maravi · Dindori, Madhya Pradesh
We remember community practices, relationships, and aspects of nature that are traditional community rituals.
— Laxmanlal
Nature is a worshipper
— Devisingh Solanki · Alirajpur, Madhya Pradesh
All our rituals, which are nature-based, strengthen everyday practices and our relationships, and nurture the well-being of our community.
— Rupesh Maravi · Mandla, Madhya Pradesh
We worship nature, and after the month of Khatri, the milk of the buffalo/cow that has calved is not used in vegetables until the festival of Diwase takes place. Then, the harvest, milk, curd, etc., are offered to the village's Baba Dev and Rani Kajal Mata, worshipped, and then consumed.
— Surajsingh Parmar · Alirajpur, Madhya Pradesh
Worship and rituals in society naturally build society.
— Krishna pada mahato · Purulia, West Bengal
Yes, in our community, everyday practices and nature-based rituals nurture the welfare of society.
— Rupesh Maravi · Mandla, Madhya Pradesh
In our Uram society, we worship our Karma tree, and by dancing and singing, we all come together.
— Laxmi Bagh · Subdega, Sundargarh, Odisha
Yes, many rituals that are nature-based and nurture the well-being of our community through everyday relationships, customs, and practices.
— Rupesh Maravi · Mandla, Madhya Pradesh
Through worship and social rituals
— Krishna pada mahato · Purulia, West Bengal
We are nature worshippers who follow tribal customary practices. Our culture, customs, attire, and traditions are unwritten, which are unique.
— Rupesh Maravi · Mandla, Madhya Pradesh
Forest, worship, tradition, customs and rituals, food and eating habits, religious ceremonies.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
We, the people of the tribal community, are worshippers of nature and are connected to water, forest, and land. Our culture and traditions are unwritten, which makes us different from others.
— Rupesh Maravi · Mandla, Madhya Pradesh
Our people worship the entire creation, they do not worship any gods or goddesses, and they worship whatever they find in their lives. That is what they say.
— Vijay kanesh · Alirajpur, Madhya Pradesh
We worship nature, and after the month of Khatri, the milk from buffaloes and cows that have calved is not added to vegetables until the Divase festival. Then, the harvest, milk, curd, and other produce are consumed after worshipping the village deities Baba Dev and Rani Kajal Mata.
— Surajsingh Parmar · Alirajpur, Madhya Pradesh
In our communities, there is a worship focused on Karma which is very beneficial for our agricultural life and the daily activities within it.
— Krishna pada mahato · Purulia, West Bengal
Our tribe is different because our language and culture are different, and we are nature worshipers.
— Sukhdas Mandavi · Mohla, Mohla-Manpur-Ambagarh Chowki, Chhattisgarh
For our tribe, the main factors in India are birth, death, marriage rituals, and we are nature worshippers.
— Sukhdas Mandavi · Mohla-Manpur-Ambagarh Chowki, Chhattisgarh
We are the Kharia tribal community. And we worship the trees, pillars, and soil of the forest. And accordingly, our festivals, our language are also different. That's why we are separate.
— Anjana Khadia · Sundargarh, Odisha
We remember a community experience that nurtures the well-being of your community through everyday practices and rituals based on relatives and nature.
— Laxmanlal
Our tribe is mainly nature-worshipping. Our culture, customs, attire, tradition, and spoken language have a distinct identity that is different from others.
— Rupesh Maravi · Mandla, Madhya Pradesh
The three main factors influencing our tribe are birth, death, and marriage rituals, and we are nature worshipers.
— Birohin · Mohla, Mohla-Manpur-Ambagarh Chowki, Chhattisgarh
Worshipping Babadev along with the boundaries of water, forest, land, and village is our duty.
— Devisingh Solanki · Alirajpur, Madhya Pradesh
AI-synthesised pieces woven from many community voices on this theme. They may contain errors or interpretation — they're a reflection of the stories, not a record of fact.
In a rapidly changing world, holding onto cultural traditions is essential for identity, community strength, and collective happiness.
In our community, we find our deepest identity and pride in our traditional ways, from our mud houses to our reverence for all creation.
We are tribals who worship nature, depending on its plants for our health and sustenance, while maintaining traditional farming with zero irrigation.
Our tribe thrives by practicing traditional, zero-irrigation farming and conserving indigenous seeds, deeply connected to our nature-worshipping culture.
